Progression from the Single Palm through Thunder Palm Changes

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  • #128768

    Anonymous
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    Here is another progression I’ve been working on.

    The single palm change teaches you how to setup a single double-helix spiral. I posted a lot of detail about how you start to train this, but I never explained the progression of connecting the top to the bottom or how to go from running the spirals in the side channels to moving them into the central channel. None of it will make any sense unless you develop this fundamental spiral represented by the Heaven trigram, ☰. The point is that the single palm change is intended to create a single double-helix spiral that starts and ends in the feet. In this progression, the first pass (when you are first learning the heaven palm) is really about the bottom line only. Eventually you’ll be able to perform the heaven palm more completely, but that requires a full understanding of the lower, middle, and upper tan tiens which is impossible at this point.

    In this progression there are layers of layers. The lines of the trigrams correspond to the tan tiens, but you learn the lower tan tien before trying to incorporate the middle and upper tan tiens. The spiritual aspects won’t come into play until you have a strong grasp of the single and double palm changes from the perspective of the lower tan tien. This is another way of saying you first open the channels of the physical body and then the etheric body before opening any of the higher bodies like the emotional body, etc.

    So, the first pass at the double palm change is really about the bottom yin line. Just as the single palm change is represented by the bottom line, the double palm change is represented by the bottom yin line. This yin line is pictorially two yang lines – the double palm change literally doubles the spiral. In the single palm change you only activated the yin channel on one side and the yang channel on the other side of the body. You didn’t perform both at once. By opening the central channel in the double palm change, you activate both the yin and yang on each side simultaneously. The expansion of the central channel is just flooding the channels, making them conscious. You basically have two double-helix spirals happening at once. This is represented by the Earth trigram, ☷, which could be interpreted as two smaller Heaven trigrams that are side by side. But on your first pass through the material, you really only understand the meaning of the lower yin line.

    The single palm change is about a single double-helix spiral in the physical body concentrated in the bone marrow. You make yin energy move in yin channels and yang energy run in yang channels. One side of the body is yin and the other side is yang.

    The double palm change opens both the yin and yang at the same time. You can play with the yin channels on both sides of the body and yang lines on both sides of the body simultaneously. For example, you can make a double-helix spiral just like the single palm change except the yin and yang channels on one side will both go down while the yin and yang channels on the other side go up. This is important in the progression because you start learning how to move your chi in both directions through your channels. Note that there is a synergistic effect here: you are using twice as many lines.

    The wind palm change gets more complicated. You have to clearly understand how the single palm change works, how it is generated in the feet, and the way the yin and yang channels flow and are activated. You need the Heaven trigram as a reference like knowing which direction is north. Once you know where north is you also know where all the other compass points are. You have to have this reference in order to understand how to engineer the wind palm properly.

    The Wind trigram, ☴, is like a symbolic instruction manual. It says take something that is foundationally or fundamentally yin and have it act or express something predominately yang. The Wind trigram in the family is symbolized by the eldest daughter. The eldest daughter is fundamentally feminine or yin in nature, but she is strong willed and capable of great strength, an expression of predominately male qualities. In the Bagua wind palm, we are going to take the yin channels and express yang energy through them. Note that Bruce talks about the wind palm and describes it as a yin/yang palm. So instead of setting up the upward half of the double-helix spiral from the bubbling well point, it will come from the heel. You project yang energy through the yin channel.

    If you watch the DVDs where the palm strike of the wind palm is taught, this might make more sense and more importantly make more sense of Bruce’s instructions and corrections. He is extremely clear about what he wants you to do, but it is very unlikely you’ll understand if you don’t get that the yin side of the arm is projecting yang chi. Although it radiates chi outward, it is equally important to get the yang movement along the length of the forearm toward the hand. Most people were pulling their arms apart to create the strike. That’s wrong. You want chi moving through the yin channel of the forearm outward (yang action expressed through a fundamentally yin channel). More importantly, you want the feet to generate the whole movement. When you watch the hands, they usually tell you what you supposed to do with the feet because the hands and feet go together in Bagua. When you work from the feet, it will be easier, stronger, and clearer how the channels are being used and activated. It also makes the counterpoint to the single palm change make perfect sense. Bagua comes from the feet.

    In this progression the lower line represents the physical and etheric bodies. They are fully open as in the double palm change. The bottom line is a miniature Earth trigram. The middle line represents what you are doing in the middle tan tien. It is creating a yang action. The lower line says open your yin and yang channels. The middle line says project yang energy from the middle tan tien. Since we are doing the wind palm the frequency of energy is the emotional body. You let the body and etheric energy at in a yin receptive fashion. You project your yang emotional energy through the yin channels. Again there is more going on simultaneously. It is synergistic. You are adding physical, etheric, and emotional energy into your movement. There are three double-helix spirals: the two spirals of the double palm change and one running at a higher frequency in the opposite direction.

    The Thunder trigram, ☳, should be just the opposite of the wind palm. Unfortunately, I wasn’t able attend the thunder palm seminar; however, if my interpretation is right and the pattern continues, the movement should use something that is fundamentally yang and expresses a predominately yin action through it. It should also be generated from the middle tan tien. Like the double palm change, you should open up both the yin and yang simultaneously. This starts getting too complicated to describe. There are four double-helix spirals all occurring simultaneously.

    Throughout the form, you have yin and yang running in both directions in all channels. I would be absorbing on the yang side of the arm and pulling chi inward along the yang channel at the same time as I’m projecting it out. Remember chi runs in both directions in any channel. Here we are no longer reversing the natural direction. We are running it both ways in the same channel at the same time. My guess is that you concentrate on the yang side at first and then like the double palm change, mess with all of the channels at once.

    There is an interesting learning progression. In the single palm change, you learn to move yang chi in the yang channel on one side of the double-helix spiral while moving yin chi in the yin channel of the other side. You then change directions and reverse the yin and yang. So you are only doing one side at a time. In the double palm change you work both sides simultaneously. In the wind palm you add a flow in the opposite direction of the flow of the yin channel. In the thunder palm, we add the opposite flow flow in both sides of the double-helix spirals simultaneously. There are four double-helix spirals occurring simultaneously; hence, the fourth palm change.

    If I’m correct about the pattern, the middle tan tien will first concentrate its yang spiral in the central channel and the thunder palm will open all of the channels allowing all of the channels and spirals to be accessible at once.

    I realize this may sound really complicated but in practice, it is simplifying everything for me.

    Bruce, I’m I on the right track?

    #133290

    Anonymous
    Guest

    That’s pretty mind blowing.

    Could you clarify a few things?

    * What is the reference point of yin/yang meridians? The lower dantien?
    * In terms of the trigrams I have heard them described as heaven, man, and earth. I guess this varies depending on context but for bagua would you say that it’s always in the context of the 3 dantiens like you mentioned?

    #133291

    Anonymous
    Guest

    The reference point is really the double-helix spiral of the single palm change. Everything is relative to that and I believe it is running in the yin/yang meridians coming from the central channel primarily through the lower dantien.

    I’m not sure about the heaven, man, earth paradigm; however, this is probably a lot more valuable:

    Think of the progression jing, Chi, shen, wu, Tao. In the progression I described, jing was the bottom line and has two modes: yang and then yin. The yang expression is the single palm change. The yin expression is the double palm change.

    The next axial pairs, the wind palm and the thunder palm, are about the middle line and come from the middle dantien. This is Chi phase. Which Bruce describes as the upper emotions (the heart in heart-mind) and the mental body (the mind in heart-mind). The wind palm is the yang of the pair. Thunder is the yin of the pair.

    The fire and water palms are the shen phase. They are about the upper dantien. Like the other dantiens, you first open the yang and then the yin. Also notice the pattern that the previous axial pair is in its yin expanded phase (fully open and receptive): all of the channels are open and conscious.

    Mountain is the body of individuality. It is all of the stuff you think you are dissolving it to emptiness, Wu. Mountain is actually very yang even though it has the two yin lower lines. The two yin lines represent opening all of the previous bodies. Everything is open and accessible. You are just trying to clean up the final misconceptions about what you think you are.

    Lake is the total comprehension of emptiness, Tao.

    But I don’t think you plow through this as directly as I’ve described. Instead you have to cycle back a few times. For example, once you’ve got the middle tan tien online and you can work with it, you have to go back to the heaven palm and the earth palms and redo them with your new understanding of the middle line. In this pass you understand the two lower lines of the heaven and earth palms. You have to do yet another pass after the upper dantien is understood. This explains Bruces’ story that Liu took him back through the heaven palm because he “didn’t fully understand the heaven palm yet.” (I’m quoting from somewhere on the wind palm DVDs.

    #133292

    Anonymous
    Guest

    I agree with Cameron,
    this is pretty mind blowing.

    Thanks James.

    Your post motivates me to keep progressing.
    It also helps me understand the flow of Qi for my practice of taiji.

    #133293

    Anonymous
    Guest

    “The reference point is really the double-helix spiral of the single palm change. Everything is relative to that and I believe it is running in the yin/yang meridians coming from the central channel primarily through the lower dantien.”

    I think you’re saying that the whole central channel is the reference point then, but that doesn’t really clear it up for me. I mean the point where everything comes from and where everything returns to. If I walk from my computer to my door then I would consider that to be yang with respect to my computer, and then if I walked back I would consider that yin with respect to my computer. On the same note if I change the reference point to the door then the yin/yang pairs would be reversed but the action would be the same. I consider it important to note the reference points otherwise the terms yin and yang bare no meaning to me.

    “The yang expression is the single palm change. The yin expression is the double palm change.”

    Is it an easier way to use the double palm change to achieve that compared to the traditional monastic tradition where there was no double palm change?

    #133294

    Anonymous
    Guest

    Yes to the first comment. Don’t get stuck on the idea of a point though. That was only metaphor. The reference is the whole double-helix spiral. Just keep trying to find it. IMO, Bruce’s cloud hands exercise from the Energy Gates set is the easiest way to find it, but I found it in the single palm change.

    To answer the second part of your question. I think the other forms help open the different channels quicker and more clearly. Once they are open, the shapes become less and less important.

    If you are ever in Boston, come see me. It should only take a day to give you the information you need to find the double-helix spiral. How long it will take you to be able to do it yourself is another matter.

    #133295

    Anonymous
    Guest

    This isn’t the end all. If you recall my post, “Question about the Emotional Body”, I’m struggling with the appropriate way to approach the wind palm.

    One way to do it is to open all of the channels in the physical and etheric bodies by opening from the central channel and then add the yang central channel spiral back in from the middle tan tien.

    When I do the double palm change, the yang feeling of the spiral in the central channel is gone. The energy is no longer concentrated there. It is expanded and spread throughout the etheric body as smoothly and evenly as possible.

    In the wind palm you keep the physical and etheric channels open like this and then add the spiral back into the center of the bone marrow from the middle tan tien.

    Just as the yang spiral of the heaven palm woke up the consciousness of the physical body by concentrating it this way, now, the yang spiral of the wind palm wakes up the emotional body.

    There is this flipping back and forth of yang and yin. That goes in further then out further.

    Sorry if this is confusing. That’s sort of the point. I’m fumbling through it and just looking for guidance like everyone else.

    Take care.

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