Home › Forums Archive › Bagua Mastery Program › Thoughts on Emptiness
- This topic is empty.
-
AuthorPosts
-
November 19, 2017 at 6:35 am #129946
AnonymousGuestIn the introduction to the Wind Palm Change, Bruce talks about emptiness. I’m convinced I’ve been getting tiny glimpses of emptiness for many years, but I’ve never had a way to work with it.
I’ve usually associated the energy of Heaven with emptiness. The quality of infinite space and the expansive feeling that accompanies it. I’ve struggled with whether it is really expanding in or expanding out, whether it is absorbing or condensing, etc.
Tonight, I perceived the same thing but with a subtle twist – when I get it right, I’d don’t move, I transform. There is always inertia if I have a sense of moving energy from one place to another. But the quality of inertia comes from trying to move. There is no inertia if you don’t have to move. Instead you transform or change something that you are already connected to. If you aren’t connected, you have to connect and that requires movement. You have to move awareness from one place where you have it, to another place where you don’t. That takes time. That produces inertia.
If you are already connected, you don’t have to move. There is no delay. But you still have to change. Emptiness just makes it instantaneous. This also fits dispersion very well. You no longer have a sense of localized consciousness. Your awareness is dispersed. There is a little bit everywhere you are connected to.
So, don’t move…transform, change. And use emptiness as the means.
In the jing phase you master the blood circulation. In the Chi phase, you master the CSF and CNS. In the shen phase you start to understand awareness by getting glimpses of emptiness and trying understand all of your inertia. Eventually you should be able to work with more and more emptiness while getting clearer and clearer about your awareness or spirit. Wu phase will be the big hit of emptiness. And finally the Tao is about getting connected to everything so emptiness can be fully realized.
November 20, 2017 at 7:02 am #136681
AnonymousGuestWho knows where this will take me, but it seems to make sense. If nothing else it is the first time I’ve felt like I understand what the shen phase is about and why Bagua is the art of change and the I Ching is the book of changes.
November 21, 2017 at 11:18 pm #136682
AnonymousGuestdualism:
The Prajna Paramita Sutra:
form is emptiness and emptiness is forminertia is not-movement
and
movement is not-inertiahere is you, inertia
here is space, movement
This is dualistic.But:
inertia is inertia
and
movement is movement
This is non-dualistic.When your practice of the Wind Palm Change
becomes effortless,
it is the stage of non-dualism.
So to find your own way under some restriction is the way of practice
Shunryu Suzukiemptiness releases all inertia
Bruce at 6:22form/inertia/manifestation/means
and
emptiness/movement/spaciousness/endmeans is not-the-end
and
end is not-the-meansmeans are means
and
end is endBob
November 24, 2017 at 11:24 am #136683
AnonymousGuestI wonder if the transformation I’m feeling is neither yin nor yang.
If you think about it, yang usually implies expanding. It implies movement. At some point you stop thinking about it as going out. It isn’t just going out. It is expanding in all directions including in. That’s quite a bit different.
The same can be said on the yin side. Letting it all in doesn’t just have to refer to going into the center of the body. It can mean going into any point or all of them. So, if I absorb into the surface of a sphere from the dead center of it, how is that different than expanding from the center to the periphery?
Suddenly, there less no difference between them. It is both yin and yang.
But where is neither yin nor yang? The key may be transformation. In the previous examples (yang, yin, both yin and yang), there is always movement. If you don’t move, but simply expand or absorb at each place – that could be considered neither yin nor yang.
It requires consciousness. It requires a living awareness at all of the places that are expanding or absorbing. Nothing moves so it is still.
I’m not at emptiness yet. I’ve only arrived at stillness.
November 26, 2017 at 5:43 pm #136684
AnonymousGuestWhere is neither yin nor yang?
I find it at the end of inhalation,
just before exhalation begins,
which is a non-place, not-existant.Ancient mystics and sages have found an indescribable Light or the Sound of no sound—Where? It varies.
November 30, 2017 at 3:45 am #136685
AnonymousGuestemptiness in Tibetan Buddhism
“implies radiance and the intrinsic light of our own nature”
an analysis of “The Tibetan Book of the Dead” practices
by Stein, “Let there be Light; Experiencing Inner Light across the World’s Sacred Traditions” (2017)
Looks like a characteristic of shen -
AuthorPosts
This is an archived forum (read only). Go to our active forum where you can post and discuss in real time.